Once there was a bird. It was an utterly foolish bird. It sang songs, but did not read the scriptures. It flew, it jumped, but did not have the faintest sense of etiquette.

The King said, “Such birds! They are of no use at all. They only eat the fruits in the orchards and the royal fruit-market runs a deficit.”

He called the minister, and commanded, “Educate it.”

— 2 —

The King’s nephew was given the responsibility of educating the bird.

The scholars held long discussions, the subject being — “What is the reason behind the foolishness of this creature?”

The conclusion was: much learning could not be stored in the tiny nest that the bird could make with just chips and twigs. So, first of all, it was necessary to build a good cage for it.

The scholars got amply rewarded and went home merrily.

— 3 —

The goldsmith started building the cage. The cage turned out to be so exquisite that everyone under the sun rushed to see it. Some said, “Education indeed!” Others said, “Education or no education, at least the bird has got the cage! What a lucky bird!”

The goldsmith got a bagful of rewards. He set out for home cheerfully.

The pundit came to teach the bird. He took a pinch of snuff and said, “A few books won’t do.”

The nephew summoned the scribes. They copied from the books and copied from those copies and made an enormous mound of such things. Whoever saw it, said, “Bravo! Learning is going to overflow!”

The scribes got cartfuls of rewards. At once they rushed home. None of their descendants faced any poverty ever since.

The nephew was always busy, doing endless number of things regarding the surveillance of the precious cage. Repairs were quite frequent. Apart from that, there was the washing and the cleaning and the polishing of the cage. Everyone admitted, “Sure signs of improvement.”

Many people were employed and to supervise them, many more people were employed. Each of them got a handful of coins every month and filled their chests with them.

They, their brothers, sisters and cousins began to live in great luxury and happiness.

— 4 —

The world lacks many things; only fault-finders are there in plenty. They said, “There are improvements of the cage all right, but nobody cares for the bird.”

The words reached the King’s ears. He called the nephew and said, “What’s this I hear, dear nephew?”

The nephew said, “Your Majesty! If you want to know the truth then call the goldsmith, send for the pundits and the scribes, summon the repairmen and their supervisors. The fault-finders cannot make both ends meet and talk nonsense.”

The situation became crystal-clear to the King, and a gold necklace adorned the nephew’s neck.

— 5 —

The King wished to see for himself the lightening speed at which education was proceeding. So one day he came to the education center with his entire entourage of friends, companions and courtiers.

As soon as he reached the entrance, there arose a chorus of bells and drums and harps and flutes and lyres and lutes and cellos and violins and cymbals and mandolins and trombones and bassoons and harpsichords and clavichords. The pundits swung their pig-tails and started chanting hymns at the top of their voices. The repairmen and the laborers and the goldsmith and the scribes and the supervisors and the cousins greeted the King with a huge uproar.

The Nephew said, “Your Majesty! What do you think?”

The King said, “Amazing! This is a non-trivial amount of sound!”

The Nephew said, “It’s not just the sound Your Majesty, there is also a non-trivial amount of money behind it.”

The King was extremely pleased. He started back. He came out of the front door and was about to ride his elephant, when a fault-finder, who had been hiding in a bush, yelled, “Your Majesty! Have you looked at the bird?”

The King was startled. He said, “Oh! I forgot. I didn’t see the bird after all.”

He went in once again and told the pundit, “I want to see your method of educating the bird.”

And he saw it. Very pleasing indeed. The method was so overwhelming compared to the bird that one could hardly notice the bird. It seemed it was rather irrelevant to look at the bird. The King understood that the arrangements were faultless. There was no corn in the cage, no water either. Only heaps of pages had been torn out from heaps of books; and with the tip of a pen, those pages were being stuffed into the bird’s mouth. There was no room in the mouth for the bird to squeeze out a cry, let alone a tune. It was really a terribly pleasing sight.

This time, before mounting the elephant, the King ordered the ear-pulling expert to pull the fault-finder’s ears severely.

— 6 —

In a rather respectable and predictable way, the bird became half-dead as the days passed. The guardians understood that the situation was hopeful. But still — as its bad habits were — the bird looked at the morning sun and flapped its wings in a very objectionable manner. Some days it was even found to make an attempt to break the rods of the cage with its sickly beak.

The administrator said, “What audacity!”

Immediately, the blacksmith came to the education department with bellows and fire and hammer and chisels. His hits were absolutely spectacular! An iron chain was manufactured and the wings of the bird were cut off.

The King’s relatives shook their heads gravely and said, “In this land, you see, the birds are not only stupid, but ungrateful as well.”

Then the pundits came with a pen in one hand and a spear in another and did something which one could really call education.

The blacksmith became very well-to-do. His wife got gold ornaments. The administrator gained a title from the King for his alertness.

— 7 —

The bird died — no one knew when. The infamous fault-finder spread the news, “The bird has died.”

The King called the nephew and asked, “Dear nephew, what is this that I hear?”

The nephew said, “Your Majesty, the bird’s education is now complete.”

The King asked, “Does it still jump?”

The nephew said, “God forbid.”

“Does it still fly?”

“No.”

“Does it sing any more?”

“No.”

“Does it scream if it doesn’t get food?”

“No.”

The King said, “Bring the bird in. I would like to see it.”

The bird was brought in. With it came the administrator, the guards, the horsemen. The King felt the bird. It didn’t open its mouth and didn’t utter a word. Only the pages of books, stuffed inside its stomach, raised a ruffling sound.

Outside, where the gentle south wind and the blossoming woods were heralding spring, the young green leaves filled the sky with a deep and heavy sigh.

āĻŦāĻžāĻ‚āϞāĻž āĻ…āύ⧁āĻŦāĻžāĻĻ āĻĻ⧇āĻ“ā§ŸāĻž āĻšāĻ˛ā§‹â€”

ā§§

āĻāĻ• āĻ›āĻŋāϞ āĻāĻ•āϟāĻŋ āĻĒāĻžāĻ–āĻŋāĨ¤ āϏ⧇ āĻ›āĻŋāϞ āĻāϕ⧇āĻŦāĻžāϰ⧇āχ āύāĻŋāĻ°ā§āĻŦā§‹āϧ āĻĒāĻžāĻ–āĻŋāĨ¤ āĻ—āĻžāύ āĻ—āĻžāχāϤ, āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻļāĻžāĻ¸ā§āĻ¤ā§āϰ āĻĒ⧜āϤ āύāĻžāĨ¤ āĻ‰ā§œāϤ, āϞāĻžāĻĢāĻžāϤ, āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻ­āĻĻā§āϰāϤāĻžāϰ āĻŦāĻŋāĻ¨ā§āĻĻ⧁āĻŽāĻžāĻ¤ā§āϰ āĻœā§āĻžāĻžāύ āϤāĻžāϰ āĻ›āĻŋāϞ āύāĻžāĨ¤

āϰāĻžāϜāĻž āĻŦāϞāϞ⧇āύ, “āĻāĻŽāύ āĻĒāĻžāĻ–āĻŋ! āĻāϰāĻž āϕ⧋āύ⧋ āĻ•āĻžāĻœā§‡āϰ āύ⧟āĨ¤ āĻļ⧁āϧ⧁ āĻŦāĻžāĻ—āĻžāύ⧇āϰ āĻĢāϞ āĻ–āĻžā§Ÿ āφāϰ āϰāĻžāϜāĻ•ā§€ā§Ÿ āĻĢāϞāĻŦāĻžāϜāĻžāϰ āϞ⧋āĻ•āϏāĻžāύ⧇ āĻĒā§œā§‡ āϝāĻžā§ŸāĨ¤â€

āϤāĻŋāύāĻŋ āĻŽāĻ¨ā§āĻ¤ā§āϰāĻŋāϕ⧇ āĻĄā§‡āϕ⧇ āφāĻĻ⧇āĻļ āĻĻāĻŋāϞ⧇āύ, “āĻāϟāĻŋāϕ⧇ āĻļāĻŋāĻ•ā§āώāĻŋāϤ āĻ•āϰ⧋āĨ¤â€

⧍

āϰāĻžāϜāĻĒ⧁āĻ¤ā§āϰāϕ⧇ āĻĻāĻžā§ŸāĻŋāĻ¤ā§āĻŦ āĻĻ⧇āĻ“ā§ŸāĻž āĻšāϞ⧋ āĻĒāĻžāĻ–āĻŋāϟāĻŋāϕ⧇ āĻļāĻŋāĻ•ā§āώāĻŋāϤ āĻ•āϰāĻžāϰāĨ¤

āĻĒāĻŖā§āĻĄāĻŋāϤ⧇āϰāĻž āĻĻā§€āĻ°ā§āϘ āφāϞ⧋āϚāύāĻž āĻ•āϰāϞ⧇āĻ¨â€”āĻŦāĻŋāώ⧟ āĻ›āĻŋāϞ: “āĻāχ āĻĒā§āϰāĻžāĻŖā§€āϟāĻŋ āϕ⧇āύ āύāĻŋāĻ°ā§āĻŦā§‹āϧ?”

āωāĻĒāϏāĻ‚āĻšāĻžāϰ āĻšāϞ⧋: āϛ⧋āϟ āϛ⧋āϟ āĻ•āĻžāĻ āĻŋ āĻ“ āĻ–ā§œāϕ⧁āĻŸā§‹ āĻĻāĻŋā§Ÿā§‡ āϝ⧇ āϛ⧋āĻŸā§āϟ āĻŦāĻžāϏāĻž āĻĒāĻžāĻ–āĻŋāϟāĻŋ āĻŦāĻžāύāĻžā§Ÿ, āϏ⧇āĻ–āĻžāύ⧇ āĻ…āύ⧇āĻ• āĻŦāĻŋāĻĻā§āϝāĻž āϧāϰ⧇ āύāĻžāĨ¤ āϏ⧁āϤāϰāĻžāĻ‚ āĻĒā§āϰāĻĨāĻŽā§‡āχ āĻāĻ•āϟāĻŋ āĻ­āĻžāϞ⧋ āĻ–āĻžāρāϚāĻž āĻŦāĻžāύāĻžāύ⧋ āĻĻāϰāĻ•āĻžāϰāĨ¤

āĻĒāĻŖā§āĻĄāĻŋāϤ⧇āϰāĻž āĻŽā§‹āϟāĻž āĻĒ⧁āϰāĻ¸ā§āĻ•āĻžāϰ āĻĒ⧇āϞ⧇āύ āĻāĻŦāĻ‚ āφāύāĻ¨ā§āĻĻ⧇ āĻŦāĻžā§œāĻŋ āĻĢāĻŋāϰ⧇ āϗ⧇āϞ⧇āύāĨ¤

ā§Š

āϏ⧋āύāĻžāϰ āĻ•āĻžāϰāĻŋāĻ—āϰ āĻ–āĻžāρāϚāĻž āĻŦāĻžāύāĻžāϤ⧇ āĻļ⧁āϰ⧁ āĻ•āϰāϞ⧇āύāĨ¤ āĻ–āĻžāρāϚāĻžāϟāĻŋ āĻāϤ āϏ⧁āĻ¨ā§āĻĻāϰ āĻšāϞ⧋ āϝ⧇ āϚāĻžāϰāĻĻāĻŋāĻ• āĻĨ⧇āϕ⧇ āĻŽāĻžāύ⧁āώ āϛ⧁āĻŸā§‡ āĻāϞ⧋ āĻĻ⧇āĻ–āϤ⧇āĨ¤ āϕ⧇āω āĻŦāϞāϞ, “āĻāχ āϤ⧋ āĻļāĻŋāĻ•ā§āώāĻž!” āφāĻŦāĻžāϰ āϕ⧇āω āĻŦāϞāϞ, “āĻļāĻŋāĻ•ā§āώāĻž āĻšā§‹āĻ• āĻŦāĻž āύāĻž āĻšā§‹āĻ•, āĻ…āĻ¨ā§āϤāϤ āĻĒāĻžāĻ–āĻŋāϟāĻŋ āĻ–āĻžāρāϚāĻž āϤ⧋ āĻĒ⧇āϞ! āϕ⧀ āĻ­āĻžāĻ—ā§āϝāĻŦāĻžāύ āĻĒāĻžāĻ–āĻŋ!”

āϏ⧋āύāĻžāϰ āĻ•āĻžāϰāĻŋāĻ—āϰ āĻāĻ• āĻĨāϞāĻŋ āĻĒ⧁āϰāĻ¸ā§āĻ•āĻžāϰ āĻĒ⧇āϞ⧇āύ āĻāĻŦāĻ‚ āϖ⧁āĻļāĻŋ āĻŽāύ⧇ āĻŦāĻžā§œāĻŋ āϗ⧇āϞ⧇āύāĨ¤

āĻĒāĻŖā§āĻĄāĻŋāϤ āĻāϞ⧇āύ āĻĒāĻžāĻ–āĻŋāϕ⧇ āĻĒ⧜āĻžāϤ⧇āĨ¤ āϤāĻŋāύāĻŋ āύāĻ¸ā§āϝāĻŋ āĻŸā§‡āύ⧇ āĻŦāϞāϞ⧇āύ, “āϕ⧇āĻŦāϞ āĻ•ā§Ÿā§‡āĻ•āϟāĻž āĻŦāχ āĻĻāĻŋā§Ÿā§‡ āĻšāĻŦ⧇ āύāĻžāĨ¤â€

āϰāĻžāϜāĻĒ⧁āĻ¤ā§āϰ āϞāĻŋāĻĒāĻŋāĻ•āĻžāϰāĻĻ⧇āϰ āĻĄāĻžāĻ•āϞ⧇āύāĨ¤ āϤāĻžāϰāĻž āĻŦāχ āĻĨ⧇āϕ⧇ āύāĻ•āϞ āĻ•āϰāϞ, āφāĻŦāĻžāϰ āϏ⧇āχ āύāĻ•āϞ āĻĨ⧇āϕ⧇ āφāϰ⧇āĻ• āύāĻ•āϞ āĻ•āϰāϞ, āĻāĻŦāĻ‚ āĻ¸ā§āϤ⧁āĻĒ āĻ•āϰ⧇ āĻĢ⧇āϞāϞ āĻ…āϜāĻ¸ā§āϰ āĻ•āĻžāĻ—āϜāĨ¤ āϝ⧇āχ āĻĻ⧇āĻ–āϞ āĻŦāϞāϞ, “āĻŦāĻžāĻš! āĻŦāĻŋāĻĻā§āϝāĻž āϤ⧋ āωāĻĒāĻšā§‡ āĻĒ⧜āϛ⧇!”

āϞāĻŋāĻĒāĻŋāĻ•āĻžāϰāϰāĻž āĻ—āĻžā§œāĻŋ āĻ­āϰ⧇ āĻĒ⧁āϰāĻ¸ā§āĻ•āĻžāϰ āĻĒ⧇āϞāĨ¤ āĻ¤ā§ŽāĻ•ā§āώāĻŖāĻžā§Ž āϤāĻžāϰāĻž āϛ⧁āĻŸā§‡ āĻŦāĻžā§œāĻŋ āϗ⧇āϞāĨ¤ āĻāϰāĻĒāϰ āĻĨ⧇āϕ⧇ āϤāĻžāĻĻ⧇āϰ āĻŦāĻ‚āĻļāϧāϰ⧇āϰāĻž āφāϰ āĻ•āĻ–āύāĻ“ āĻĻāĻžāϰāĻŋāĻĻā§āĻ°ā§āϝ⧇ āϭ⧁āĻ—āϞ āύāĻžāĨ¤

āϰāĻžāϜāĻĒ⧁āĻ¤ā§āϰ āϏāĻ°ā§āĻŦāĻĻāĻž āĻŦā§āϝāĻ¸ā§āϤ āĻĨāĻžāĻ•āϤ⧇āύ āĻ–āĻžāρāϚāĻžāϰ āĻĻ⧇āĻ–āĻžāĻļā§‹āύāĻžā§ŸāĨ¤ āĻŽā§‡āϰāĻžāĻŽāϤ āĻĒā§āϰāĻžā§Ÿāχ āĻ•āϰāϤ⧇ āĻšāϤ⧋āĨ¤ āϤāĻžāĻ›āĻžā§œāĻž āĻ§ā§‹ā§ŸāĻžāĻŽā§‹āĻ›āĻž, āĻĒāĻžāϞāĻŋāĻļ āĻ•āϰāĻžāĻ“ āϚāϞāϤ āύāĻŋ⧟āĻŽāĻŋāϤāĨ¤ āϏāĻŦāĻžāχ āĻŦāϞāϤ, “āĻ…āĻŦāĻļā§āϝāχ āωāĻ¨ā§āύāϤāĻŋāϰ āϞāĻ•ā§āώāĻŖāĨ¤â€

āĻ…āύ⧇āĻ• āϞ⧋āĻ• āϚāĻžāĻ•āϰāĻŋ āĻĒ⧇āϞ, āφāϰ āϤāĻžāĻĻ⧇āϰ āϤāĻĻāĻžāϰāĻ• āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ āφāϰāĻ“ āĻ…āύ⧇āĻ• āϞ⧋āĻ• āύāĻŋāϝ⧁āĻ•ā§āϤ āĻšāϞ⧋āĨ¤ āĻĒā§āϰāĻ¤ā§āϝ⧇āϕ⧇āχ āĻĒā§āϰāϤāĻŋ āĻŽāĻžāϏ⧇ āĻšāĻžāϤāĻ­āĻ°ā§āϤāĻŋ āĻŽā§āĻĻā§āϰāĻž āĻĒ⧇āϤ āĻāĻŦāĻ‚ āϤāĻžāĻĻ⧇āϰ āĻ­āĻžāρ⧜āĻžāϰ āĻ­āϰ⧇ āωāĻ āϞāĨ¤

āϤāĻžāϰāĻž, āϤāĻžāĻĻ⧇āϰ āĻ­āĻžāχāĻŦā§‹āύ āĻ“ āϚāĻžāϚāĻžāϤ⧋āĻĢ⧁āĻĒāĻžāϤ⧋ āφāĻ¤ā§āĻŽā§€ā§Ÿ āϏāĻŦāĻžāχ āϏ⧁āĻ–āĻ¸ā§āĻŦāĻžāĻšā§āĻ›āĻ¨ā§āĻĻā§āϝ⧇ āĻŦāĻžāϏ āĻ•āϰāϤ⧇ āϞāĻžāĻ—āϞāĨ¤

ā§Ē

āĻĒ⧃āĻĨāĻŋāĻŦā§€āϤ⧇ āĻ…āύ⧇āĻ• āĻ•āĻŋāϛ⧁āϰ āĻ…āĻ­āĻžāĻŦ āφāϛ⧇; āĻļ⧁āϧ⧁ āĻĻā§‹āώāϖ⧁āρāĻœā§‡ āĻŦ⧇āϰ āĻ•āϰāĻž āϞ⧋āϕ⧇āϰ āϕ⧋āύ⧋ āĻ…āĻ­āĻžāĻŦ āύ⧇āχāĨ¤ āϤāĻžāϰāĻž āĻŦāϞāϞ, “āĻ–āĻžāρāϚāĻžāϰ āωāĻ¨ā§āύāϤāĻŋ āĻšāĻšā§āϛ⧇ āĻŦāĻŸā§‡, āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻĒāĻžāĻ–āĻŋāϰ āĻĻāĻŋāϕ⧇ āϤ⧋ āϕ⧇āω āĻ–ā§‡ā§ŸāĻžāϞāχ āĻ•āϰāϛ⧇ āύāĻžāĨ¤â€

āĻāχ āĻ•āĻĨāĻž āϰāĻžāϜāĻžāϰ āĻ•āĻžāύ⧇ āϗ⧇āϞāĨ¤ āϤāĻŋāύāĻŋ āϰāĻžāϜāĻĒ⧁āĻ¤ā§āϰāϕ⧇ āĻĄā§‡āϕ⧇ āĻŦāϞāϞ⧇āύ, “āĻŦāĻžāĻŦāĻž, āφāĻŽāĻŋ āϕ⧀ āĻļ⧁āύāĻ›āĻŋ?”

āϰāĻžāϜāĻĒ⧁āĻ¤ā§āϰ āĻŦāϞāϞ, “āĻŽāĻšāĻžāϰāĻžāϜ! āφāĻĒāύāĻŋ āϝāĻĻāĻŋ āϏāĻ¤ā§āϝ āϜāĻžāύāϤ⧇ āϚāĻžāύ āϤāĻŦ⧇ āϏ⧋āύāĻžāϰ āĻ•āĻžāϰāĻŋāĻ—āϰāϕ⧇ āĻĄāĻžāϕ⧁āύ, āĻĒāĻŖā§āĻĄāĻŋāϤ āĻ“ āϞāĻŋāĻĒāĻŋāĻ•āĻžāϰāĻĻ⧇āϰ āĻĄāĻžāϕ⧁āύ, āĻŽāĻŋāĻ¸ā§āĻ¤ā§āϰāĻŋ āφāϰ āϤāĻĻāĻžāϰāĻ•āĻ•āĻžāϰ⧀āĻĻ⧇āϰ āĻĄāĻžāϕ⧁āύāĨ¤ āĻĻā§‹āώāĻ–ā§‹āρāϜāĻžāĻĻ⧇āϰ āĻĒ⧇āĻŸā§‡ āĻ­āĻžāϤ āĻœā§‹āĻŸā§‡ āύāĻž āĻŦāϞ⧇āχ āĻāϏāĻŦ āĻŦāĻžāĻœā§‡ āĻ•āĻĨāĻž āĻŦāϞ⧇āĨ¤â€

āϏāĻŦ āĻ•āĻŋāϛ⧁ āϰāĻžāϜāĻžāϰ āĻ•āĻžāϛ⧇ āĻāϕ⧇āĻŦāĻžāϰ⧇ āĻĒāϰāĻŋāĻˇā§āĻ•āĻžāϰ āĻšāϞ⧋, āφāϰ āϰāĻžāϜāĻĒ⧁āĻ¤ā§āϰ⧇āϰ āĻ—āϞāĻžā§Ÿ āĻĒ⧜āϞ āϏ⧋āύāĻžāϰ āĻšāĻžāϰāĨ¤

ā§Ģ

āϰāĻžāϜāĻž āύāĻŋāĻœā§‡āχ āĻĻ⧇āĻ–āϤ⧇ āϚāĻžāχāϞ⧇āύ āĻŦāĻŋāĻĻā§āϝāĻž āϕ⧀ āĻĻāĻžāϰ⧁āĻŖ āĻ—āϤāĻŋāϤ⧇ āĻāĻ—ā§‹āĻšā§āϛ⧇āĨ¤ āϤāĻžāχ āĻāĻ•āĻĻāĻŋāύ āϤāĻŋāύāĻŋ āϤāĻžāϰ āϏāĻ™ā§āĻ—ā§€āϏāĻžāĻĨā§€ āĻ“ āϏāĻ­āĻžāϏāĻĻāĻĻ⧇āϰ āύāĻŋā§Ÿā§‡ āĻāϞ⧇āύ āĻļāĻŋāĻ•ā§āώāĻžāϕ⧇āĻ¨ā§āĻĻā§āϰ⧇āĨ¤

āϰāĻžāϜāĻž āĻĻā§‹āϰāĻ—ā§‹ā§œāĻžā§Ÿ āĻĒ⧌āρāĻ›āĻžāϤ⧇āχ āĻāĻ•āϏāĻ™ā§āϗ⧇ āĻŦāĻžāϜāϞ āϘāĻŖā§āϟāĻž, āĻĸāĻžāĻ•, āĻŦāĻžāρāĻļāĻŋ, āĻŦā§€āĻŖāĻž, āĻŦ⧇āĻšāĻžāϞāĻž, āĻŽāĻ¨ā§āĻĻāĻŋāϰāĻž, āĻŽā§āϝāĻžāĻ¨ā§āĻĄā§‹āϞāĻŋāύ, āĻŸā§āϰ⧋āĻŽāĻŦā§‹āύ, āĻŦāĻžāϏ⧁āύ, āĻšāĻžāĻ°ā§āĻĒāϏāĻŋāĻ•āĻ°ā§āĻĄ, āĻ•ā§āĻ˛ā§āϝāĻžāĻ­āĻŋāĻ•āĻ°ā§āĻĄ āĻĒā§āϰāϭ⧃āϤāĻŋ āĻŦāĻžāĻĻā§āϝāϝāĻ¨ā§āĻ¤ā§āϰāĨ¤ āĻĒāĻŖā§āĻĄāĻŋāϤ⧇āϰāĻž āĻļāĻŋāĻ–āĻžāϰ āĻā§āρāϟāĻŋ āĻĻ⧁āϞāĻŋā§Ÿā§‡ āĻ—āϞāĻž āĻĢāĻžāϟāĻŋā§Ÿā§‡ āĻŽāĻ¨ā§āĻ¤ā§āϰāĻĒāĻžāĻ  āĻļ⧁āϰ⧁ āĻ•āϰāϞāĨ¤ āĻŽāĻŋāĻ¸ā§āĻ¤ā§āϰāĻŋ, āĻļā§āϰāĻŽāĻŋāĻ•, āϏ⧋āύāĻžāϰ āĻ•āĻžāϰāĻŋāĻ—āϰ, āϞāĻŋāĻĒāĻŋāĻ•āĻžāϰ, āϤāĻĻāĻžāϰāĻ•āĻ•āĻžāϰ⧀ āĻ“ āϚāĻžāϚāĻžāϤ⧋ āĻ­āĻžāχāĻŦā§‹āύ⧇āϰāĻž āϏāĻŦāĻžāχ āĻŽāĻŋāϞ⧇āĻŽāĻŋāĻļ⧇ āϰāĻžāϜāĻžāϕ⧇ āĻ…āĻ­ā§āϝāĻ°ā§āĻĨāύāĻž āϜāĻžāύāĻžāϞ āĻĒā§āϰāϚāĻŖā§āĻĄ āϧ⧁āĻŽāϧāĻžāĻŽā§‡āϰ āϏāĻ™ā§āϗ⧇āĨ¤

āϰāĻžāϜāĻĒ⧁āĻ¤ā§āϰ āĻŦāϞāϞ, “āĻŽāĻšāĻžāϰāĻžāϜ! āϕ⧇āĻŽāύ āϞāĻžāĻ—āϛ⧇?”

āϰāĻžāϜāĻž āĻŦāϞāϞ⧇āύ, “āĻ…āϏāĻžāϧāĻžāϰāĻŖ! āĻ…āĻ˛ā§āĻĒāĻ¸ā§āĻŦāĻ˛ā§āĻĒ āĻļāĻŦā§āĻĻ āύ⧟, āĻŦ⧇āĻļ āĻŦ⧜ āϰāĻ•āĻŽā§‡āϰāχ āĻļāĻŦā§āĻĻ!”

āϰāĻžāϜāĻĒ⧁āĻ¤ā§āϰ āĻŦāϞāϞ, “āĻļ⧁āϧ⧁ āĻļāĻŦā§āĻĻāχ āύ⧟ āĻŽāĻšāĻžāϰāĻžāϜ, āĻāϰ āĻĒ⧇āĻ›āύ⧇ āĻŦ⧇āĻļ āĻŦ⧜ āϰāĻ•āĻŽā§‡āϰ āĻ…āĻ°ā§āĻĨāĻ“ āĻŦā§āϝ⧟ āĻšā§Ÿā§‡āϛ⧇āĨ¤â€

āϰāĻžāϜāĻž āĻ­ā§€āώāĻŖ āϖ⧁āĻļāĻŋ āĻšāϞ⧇āύāĨ¤ āϤāĻŋāύāĻŋ āĻĢ⧇āϰāĻžāϰ āĻĒāĻĨ⧇ āĻšāĻžāϤāĻŋāϰ āĻĒāĻŋāϠ⧇ āϚ⧜āϤ⧇ āϝāĻžāĻšā§āĻ›āĻŋāϞ⧇āύ, āĻāĻŽāύ āϏāĻŽā§Ÿ āĻāĻ• āĻĻā§‹āώāĻ–ā§‹āρāϜāĻž āϞ⧋āĻ•, āϝ⧇ āĻā§‹āĻĒ⧇āϰ āĻ†ā§œāĻžāϞ⧇ āϞ⧁āĻ•āĻŋā§Ÿā§‡ āĻ›āĻŋāϞ, āϚāĻŋā§ŽāĻ•āĻžāϰ āĻ•āϰ⧇ āωāĻ āϞ, “āĻŽāĻšāĻžāϰāĻžāϜ! āĻĒāĻžāĻ–āĻŋāϟāĻŋāϕ⧇ āĻ•āĻŋ āĻāĻ•āĻŦāĻžāϰ āĻĻ⧇āϖ⧇āϛ⧇āύ?”

āϰāĻžāϜāĻž āϚāĻŽāϕ⧇ āωāĻ āϞ⧇āύāĨ¤ āĻŦāϞāϞ⧇āύ, “āφāĻšāĻž! āϭ⧁āϞ⧇āχ āϗ⧇āĻ›āĻŋ, āφāĻŽāĻŋ āϤ⧋ āĻĒāĻžāĻ–āĻŋāϟāĻŋāϕ⧇ āĻĻ⧇āĻ–āĻŋāχāύāĻŋāĨ¤â€

āϤāĻŋāύāĻŋ āφāĻŦāĻžāϰ āϭ⧇āϤāϰ⧇ āĻ—āĻŋā§Ÿā§‡ āĻĒāĻŖā§āĻĄāĻŋāϤāϕ⧇ āĻŦāϞāϞ⧇āύ, “āφāĻŽāĻŋ āϤ⧋āĻŽāĻžāϰ āĻļāĻŋāĻ•ā§āώāĻžāĻĻāĻžāύ āĻĒāĻĻā§āϧāϤāĻŋ āĻĻ⧇āĻ–āϤ⧇ āϚāĻžāχāĨ¤â€

āϤāĻŋāύāĻŋ āĻĻ⧇āĻ–āϞ⧇āύāĨ¤ āϖ⧁āĻŦāχ āĻŽāύ⧋āϰāĻŽ! āĻĒāĻĻā§āϧāϤāĻŋāϟāĻž āĻāϤāχ āĻŦāĻŋāĻļāĻžāϞ āϝ⧇ āĻĒāĻžāĻ–āĻŋāϟāĻž āĻšā§‹āϖ⧇āχ āĻĒ⧜āĻ›āĻŋāϞ āύāĻžāĨ¤ āĻĒāĻžāĻ–āĻŋāϰ āĻĻāĻŋāϕ⧇ āϤāĻžāĻ•āĻžāύ⧋ āϝ⧇āύ āĻ…āĻĒā§āϰāĻžāϏāĻ™ā§āĻ—āĻŋāĻ• āĻŽāύ⧇ āĻšāĻšā§āĻ›āĻŋāϞāĨ¤ āϰāĻžāϜāĻž āĻŦ⧁āĻāϞ⧇āύ āϏāĻŦ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻžāχ āύāĻŋāϖ⧁āρāϤāĨ¤ āĻ–āĻžāρāϚāĻžā§Ÿ āĻĻāĻžāύāĻž āύ⧇āχ, āϜāϞāĻ“ āύ⧇āχāĨ¤ āĻļ⧁āϧ⧁ āĻ…āĻ—āĻŖāĻŋāϤ āĻŦāĻ‡ā§Ÿā§‡āϰ āϛ⧇āρ⧜āĻž āĻĒāĻžāϤāĻž; āφāϰ āĻ•āϞāĻŽā§‡āϰ āύāĻŋāĻŦ āĻĻāĻŋā§Ÿā§‡ āϏ⧇āχ āĻĒāĻžāϤāĻžāϗ⧁āϞ⧋ āϗ⧁āρāĻœā§‡ āĻĻ⧇āĻ“ā§ŸāĻž āĻšāĻšā§āϛ⧇ āĻĒāĻžāĻ–āĻŋāϰ āĻŽā§āϖ⧇āĨ¤

āĻŽā§āϖ⧇ āĻāϤ āĻ•āĻžāĻ—āϜ āĻĨāĻžāĻ•āĻžā§Ÿ āĻĒāĻžāĻ–āĻŋāϟāĻŋ āϕ⧋āύ⧋ āĻļāĻŦā§āĻĻāχ āĻ•āϰāϤ⧇ āĻĒāĻžāϰāĻ›āĻŋāϞ āύāĻž, āϏ⧁āϰ āϤ⧋ āĻĻā§‚āϰ⧇āϰ āĻ•āĻĨāĻžāĨ¤ āϏāĻ¤ā§āϝāĻŋāχ āĻĻ⧃āĻļā§āϝāϟāĻŋ āĻ›āĻŋāϞ āĻ­ā§€āώāĻŖ āφāύāĻ¨ā§āĻĻāĻĻāĻžā§ŸāĻ•āĨ¤

āĻāχāĻŦāĻžāϰ āϰāĻžāϜāĻž āĻšāĻžāϤāĻŋāϰ āĻĒāĻŋāϠ⧇ āĻ“āĻ āĻžāϰ āφāϗ⧇ āĻ•āĻžāύ⧇āϰāĻŽāĻžāϞāĻžāϟāĻžāύāĻžāĻ“āĻ¸ā§āϤāĻžāĻĻāϕ⧇ āφāĻĻ⧇āĻļ āĻĻāĻŋāϞ⧇āύ āĻĻā§‹āώāĻ–ā§‹āρāϜāĻžāϰ āĻ•āĻžāύ āĻļāĻ•ā§āϤ āĻ•āϰ⧇ āĻŸā§‡āύ⧇ āĻĻāĻŋāϤ⧇āĨ¤

ā§Ŧ

āϖ⧁āĻŦāχ āϏāĻŽā§āĻŽāĻžāύāϜāύāĻ• āĻ“ āĻ…āύ⧁āĻŽā§‡ā§Ÿ āĻ­āĻ™ā§āĻ—āĻŋāϤ⧇āχ āĻĻāĻŋāύ⧇āϰ āĻĒāϰ āĻĻāĻŋāύ āĻĒāĻžāĻ–āĻŋāϟāĻŋ āφāϧāĻŽāϰāĻž āĻšā§Ÿā§‡ āĻĒ⧜āϤ⧇ āϞāĻžāĻ—āϞāĨ¤ āĻ…āĻ­āĻŋāĻ­āĻžāĻŦāϕ⧇āϰāĻž āĻŦ⧁āĻāϞ⧇āύ, āĻĒāϰāĻŋāĻ¸ā§āĻĨāĻŋāϤāĻŋ āφāĻļāĻžāĻŦā§āϝāĻžā§āϜāĻ•āĨ¤ āĻ•āĻŋāĻ¨ā§āϤ⧁ āϤāĻŦ⧁āĻ“â€”āϤāĻžāϰ āĻŽāĻ¨ā§āĻĻ āĻ…āĻ­ā§āϝāĻžāϏ āϤ⧋ āĻ°ā§Ÿā§‡āχ āϗ⧇āĻ˛â€”āϏ⧇ āϏāĻ•āĻžāϞ⧇āϰ āϏ⧂āĻ°ā§āϝ⧇āϰ āĻĻāĻŋāϕ⧇ āϤāĻžāĻ•āĻžāϤ āφāϰ āĻĒāĻžāĻ–āĻž āĻāĻžāĻĒāϟāĻžāϤ āĻŦ⧜āχ āφāĻĒāĻ¤ā§āϤāĻŋāĻ•āϰ āĻ­āĻ™ā§āĻ—āĻŋāϤ⧇āĨ¤ āϕ⧋āύ⧋ āϕ⧋āύ⧋ āĻĻāĻŋāύ āφāĻŦāĻžāϰ āĻ–āĻžāρāϚāĻžāϰ āĻļāĻŋāĻ• āĻ­āĻžāĻ™āĻžāϰ āĻšā§‡āĻˇā§āϟāĻž āĻ•āϰāϤ āϤāĻžāϰ āϰ⧋āĻ—āĻž āĻ ā§‹āρāϟ āĻĻāĻŋā§Ÿā§‡āĨ¤

āĻĒā§āϰāĻļāĻžāϏāĻ• āĻŦāϞāϞ⧇āύ, “āĻ•āĻŋ āĻĻ⧁āσāϏāĻžāĻšāϏ!”

āĻ¤ā§ŽāĻ•ā§āώāĻŖāĻžā§Ž āĻ•āĻžāĻŽāĻžāϰ āĻŦ⧇āϞ⧁āύ, āφāϗ⧁āύ, āĻšāĻžāϤ⧁⧜āĻŋ āφāϰ āϛ⧇āύāĻŋ āύāĻŋā§Ÿā§‡ āĻšāĻžāϜāĻŋāϰ āĻšāϞ⧋ āĻļāĻŋāĻ•ā§āώāĻž āĻĻāĻĒā§āϤāϰ⧇āĨ¤ āϤāĻžāϰ āĻšāĻžāϤ⧁⧜āĻŋāϰ āĻŦāĻžā§œāĻŋ āĻ›āĻŋāϞ āĻāϕ⧇āĻŦāĻžāϰ⧇ āϚāĻŽāĻ•āĻĒā§āϰāĻĻ! āĻŦāĻžāύāĻžāύ⧋ āĻšāϞ⧋ āϞ⧋āĻšāĻžāϰ āĻļāĻŋāĻ•āϞ āφāϰ āϕ⧇āĻŸā§‡ āĻĢ⧇āϞāĻž āĻšāϞ⧋ āĻĒāĻžāĻ–āĻŋāϰ āĻĄāĻžāύāĻžāĨ¤

āϰāĻžāϜāĻĒāϰāĻŋāĻŦāĻžāϰ⧇āϰ āϞ⧋āϕ⧇āϰāĻž āϗ⧁āϰ⧁āĻ—āĻŽā§āĻ­ā§€āϰāĻ­āĻžāĻŦ⧇ āĻŽāĻžāĻĨāĻž āĻ¨ā§‡ā§œā§‡ āĻŦāϞāϞ⧇āύ, “āĻāχ āĻĻ⧇āĻļ⧇ āĻĒāĻžāĻ–āĻŋāϰāĻž āĻļ⧁āϧ⧁ āϝ⧇ āύāĻŋāĻ°ā§āĻŦā§‹āϧ āϤāĻžāχ āύ⧟, āĻ…āĻ•ā§ƒāϤāĻœā§āĻžāĻ“ āĻŦāĻŸā§‡āĨ¤â€

āϤāĻžāϰāĻĒāϰ āĻĒāĻŖā§āĻĄāĻŋāϤ⧇āϰāĻž āĻāϞ⧇āύ āĻāĻ• āĻšāĻžāϤ⧇ āĻ•āϞāĻŽ āφāϰ āĻ…āĻ¨ā§āϝ āĻšāĻžāϤ⧇ āĻŦāĻ°ā§āĻļāĻž āύāĻŋā§Ÿā§‡, āφāϰ āϤāĻžāϰāĻž āϝāĻž āĻ•āϰāϞ⧇āύ āϤāĻžāχāχ āĻĒā§āϰāĻ•ā§ƒāϤ āĻļāĻŋāĻ•ā§āώāĻž āĻŦāϞāĻž āϝāĻžā§ŸāĨ¤

āĻ•āĻžāĻŽāĻžāϰ āĻŦ⧇āĻļ āϏāĻšā§āĻ›āϞ āĻšā§Ÿā§‡ āωāĻ āϞāĨ¤ āϤāĻžāϰ āĻ¸ā§āĻ¤ā§āϰ⧀āϰ āĻ—āϞāĻžā§Ÿ āωāĻ āϞ āϏ⧋āύāĻžāϰ āĻ—āĻšāύāĻžāĨ¤ āĻĒā§āϰāĻļāĻžāϏāĻ• āϤāĻžāϰ āϏāϤāĻ°ā§āĻ•āϤāĻžāϰ āϜāĻ¨ā§āϝ āϰāĻžāϜāĻžāϰ āĻ•āĻžāĻ› āĻĨ⧇āϕ⧇ āĻĒ⧇āϞ āωāĻĒāĻžāϧāĻŋāĨ¤

ā§­

āĻĒāĻžāĻ–āĻŋāϟāĻŋ āĻŽāĻžāϰāĻž āϗ⧇āĻ˛â€”āĻ•āĻ–āύ āĻŽāĻžāϰāĻž āϗ⧇āϞ āϕ⧇āω āϜāĻžāύāϞ āύāĻžāĨ¤ āϕ⧁āĻ–ā§āϝāĻžāϤ āĻĻā§‹āώāĻ–ā§‹āρāϜāĻž āĻ–āĻŦāϰ āĻ›ā§œāĻŋā§Ÿā§‡ āĻĻāĻŋāϞ, “āĻĒāĻžāĻ–āĻŋ āĻŽāĻžāϰāĻž āϗ⧇āϛ⧇āĨ¤â€

āϰāĻžāϜāĻž āϰāĻžāϜāĻĒ⧁āĻ¤ā§āϰāϕ⧇ āĻĄā§‡āϕ⧇ āϜāĻŋāĻœā§āĻžāĻžāϏāĻž āĻ•āϰāϞ⧇āύ, “āĻŦāĻžāĻŦāĻž, āϕ⧀ āĻļ⧁āύāĻ›āĻŋ āφāĻŽāĻŋ?”

āϰāĻžāϜāĻĒ⧁āĻ¤ā§āϰ āĻŦāϞāϞ, “āĻŽāĻšāĻžāϰāĻžāϜ, āĻĒāĻžāĻ–āĻŋāϰ āĻļāĻŋāĻ•ā§āώāĻž āĻāĻ–āύ āϏāĻŽā§āĻĒā§‚āĻ°ā§āĻŖ āĻšā§Ÿā§‡āϛ⧇āĨ¤â€

āϰāĻžāϜāĻž āϜāĻŋāĻœā§āĻžā§‡āϏ āĻ•āϰāϞ⧇āύ, “āĻāĻ–āύ⧋ āĻ•āĻŋ āϏ⧇ āϞāĻžāĻĢāĻžā§Ÿ?”

āϰāĻžāϜāĻĒ⧁āĻ¤ā§āϰ āĻŦāϞāϞ, “āψāĻļā§āĻŦāϰ āύāĻž āĻ•āϰ⧁āύāĨ¤â€

“āĻāĻ–āύ⧋ āĻ•āĻŋ āϏ⧇ āĻ‰ā§œā§‡?”

“āύāĻžāĨ¤â€

“āĻāĻ–āύ⧋ āĻ•āĻŋ āĻ—āĻžāύ āĻ—āĻžā§Ÿ?”

“āύāĻžāĨ¤â€

“āĻ–āĻžāĻŦāĻžāϰ āύāĻž āĻĒ⧇āϞ⧇ āĻ•āĻŋ āĻšā§‡āρāϚāĻžāĻŽā§‡āϚāĻŋ āĻ•āϰ⧇?”

“āύāĻžāĨ¤â€

āϰāĻžāϜāĻž āĻŦāϞāϞ⧇āύ, “āĻĒāĻžāĻ–āĻŋāϟāĻŋāϕ⧇ āύāĻŋā§Ÿā§‡ āĻāϏ⧋āĨ¤ āφāĻŽāĻŋ āϤāĻžāϕ⧇ āĻĻ⧇āĻ–āϤ⧇ āϚāĻžāχāĨ¤â€

āĻĒāĻžāĻ–āĻŋāϟāĻŋāϕ⧇ āφāύāĻž āĻšāϞ⧋āĨ¤ āϏāĻ™ā§āϗ⧇ āĻāϞ āĻĒā§āϰāĻļāĻžāϏāĻ•, āĻĒā§āϰāĻšāϰ⧀ āφāϰ āĻ…āĻļā§āĻŦāĻžāϰ⧋āĻšā§€āϰāĻžāĨ¤ āϰāĻžāϜāĻž āĻĒāĻžāĻ–āĻŋāϟāĻŋāϕ⧇ āĻšāĻžāĻ¤ā§œā§‡ āĻĻ⧇āĻ–āϞ⧇āύāĨ¤ āϏ⧇ āĻŽā§āĻ– āĻ–ā§‹āϞ⧇āύāĻŋ, āϕ⧋āύ⧋ āĻļāĻŦā§āĻĻāĻ“ āĻ•āϰ⧇āύāĻŋāĨ¤ āϕ⧇āĻŦāϞ āϤāĻžāϰ āĻĒ⧇āĻŸā§‡ āϗ⧁āρāĻœā§‡ āĻĻ⧇āĻ“ā§ŸāĻž āĻŦāĻ‡ā§Ÿā§‡āϰ āĻĒāĻžāϤāĻžāϗ⧁āϞ⧋ āĻĨ⧇āϕ⧇ āϭ⧇āϏ⧇ āωāĻ āĻ›āĻŋāϞ āĻ•āĻžāĻ—āĻœā§‡āϰ āĻŽāĻ°ā§āĻŽāϰ āĻļāĻŦā§āĻĻāĨ¤

āĻŦāĻžāχāϰ⧇, āϝ⧇āĻ–āĻžāύ⧇ āϕ⧋āĻŽāϞ āĻĻāĻ•ā§āώāĻŋāĻŖ āĻšāĻžāĻ“ā§ŸāĻž āφāϰ āĻĢ⧁āϞ āĻĢā§‹āϟāĻž āĻ…āϰāĻŖā§āϝ āĻŦāϏāĻ¨ā§āϤāϕ⧇ āĻ˜ā§‹āώāĻŖāĻž āĻ•āϰāĻ›āĻŋāϞ, āϏ⧇āĻ–āĻžāύ⧇ āĻ•āϚāĻŋ āϏāĻŦ⧁āϜ āĻĒāĻžāϤāĻžāϰāĻž āφāĻ•āĻžāĻļ āĻ­āϰ⧇ āϤ⧁āϞāĻ›āĻŋāϞ āĻāĻ• āĻ—āĻŽā§āĻ­ā§€āϰ āĻĻā§€āĻ°ā§āϘāĻļā§āĻŦāĻžāϏ⧇āĨ¤

Here’s a Vocabulary Table based on the passage:

Words

Bangla

Synonyms

Antonyms

Utterly (adv)

āϏāĻŽā§āĻĒā§‚āĻ°ā§āĻŖāϰ⧂āĻĒ⧇

completely, totally

partly, slightly

Etiquette (n)

āφāϚāĻžāϰāĻŦā§āϝāĻŦāĻšāĻžāϰ, āĻļāĻŋāĻˇā§āϟāĻžāϚāĻžāϰ

manners, courtesy

rudeness, impoliteness

Command (v)

āφāĻĻ⧇āĻļ āĻ•āϰāĻž

order, direct

request, plead

Exquisite (adj)

āĻ…āĻĒā§‚āĻ°ā§āĻŦ, āϚāĻŽā§ŽāĻ•āĻžāϰ

beautiful, elegant

ugly, crude

Surveillance (n)

āύāϜāϰāĻĻāĻžāϰāĻŋ

supervision, watch

neglect, inattention

Fault-finder (n)

āĻĻā§‹āώ āĻ…āύ⧁āϏāĻ¨ā§āϧāĻžāύāĻ•āĻžāϰ⧀

critic, complainer

supporter, admirer

Entourage (n)

āϏāĻ™ā§āĻ—ā§€āϏāĻžāĻĨā§€, āĻ…āύ⧁āϏāĻžāϰ⧀ āĻĻāϞ

retinue, attendants

—

Overwhelming (adj)

āĻĒā§āϰāĻŦāϞ, āĻ…āĻ¤ā§āϝāϧāĻŋāĻ•

overpowering, immense

weak, trivial

Audacity (n)

āĻĻ⧁āσāϏāĻžāĻšāϏ

boldness, daring

timidity, fear

Infamous (adj)

āϕ⧁āĻ–ā§āϝāĻžāϤ

notorious, dishonorable

famous, reputable

Grave (adj)

āĻ—āĻŽā§āĻ­ā§€āϰ, āϗ⧁āϰ⧁āϤāϰ

serious, solemn

trivial, lighthearted

Herald (v/n)

āĻ˜ā§‹āώāĻŖāĻž/āĻ…āĻ—ā§āϰāĻĻā§‚āϤ

announce, signal

conceal, hide

Sigh (n/v)

āĻĻā§€āĻ°ā§āϘāĻļā§āĻŦāĻžāϏ

exhale, moan

—

Ornament (n)

āĻ…āϞāĻ‚āĻ•āĻžāϰ

decoration, jewelry

plainness

Luxury (n)

āĻ­ā§‹āĻ—āĻŦāĻŋāϞāĻžāϏ

comfort, extravagance

poverty, hardship

 

Here’s a Vocabulary Table of 50 words based on the passage

Word

Part of Speech

Bangla

Synonyms

Antonyms

Bird

Noun

āĻĒāĻžāĻ–āĻŋ

Fowl

Mammal

Foolish

Adjective

āĻŽā§‚āĻ°ā§āĻ–

Silly, unwise

Wise, intelligent

Sang

Verb

āĻ—āĻžāύ āϗ⧇āϝāĻŧ⧇āϛ⧇

Vocalized, chirped

Silence

Scriptures

Noun

āĻļāĻžāĻ¸ā§āĻ¤ā§āϰ

Holy texts

Fiction, novel

Flew

Verb

āωāĻĄāĻŧ⧇āĻ›āĻŋāϞ

Soared, glided

Landed

Jumped

Verb

āϞāĻžāĻĢāĻžāϞāĻžāĻĢāĻŋ āĻ•āϰ⧇āϛ⧇

Leaped, hopped

Crawled

Etiquette

Noun

āĻļāĻŋāĻˇā§āϟāĻžāϚāĻžāϰ

Manners, decorum

Impropriety

King

Noun

āϰāĻžāϜāĻž

Monarch, ruler

Subject, commoner

Use

Noun/Verb

āĻŦā§āϝāĻŦāĻšāĻžāϰ

Purpose, function

Uselessness

Fruits

Noun

āĻĢāϞ

Produce

Vegetables

Deficit

Noun

āϘāĻžāϟāϤāĻŋ

Shortfall, loss

Surplus

Minister

Noun

āĻŽāĻ¨ā§āĻ¤ā§āϰ⧀

Official, administrator

Commoner

Commanded

Verb

āφāĻĻ⧇āĻļ āĻĻāĻŋāϝāĻŧ⧇āϛ⧇āύ

Ordered, directed

Requested

Educate

Verb

āĻļāĻŋāĻ•ā§āώāĻž āĻĻ⧇āĻ“āϝāĻŧāĻž

Teach, train

Neglect

Responsibility

Noun

āĻĻāĻžāϝāĻŧāĻŋāĻ¤ā§āĻŦ

Duty, obligation

Irresponsibility

Scholars

Noun

āĻĒāĻŖā§āĻĄāĻŋāϤ

Academics, intellectuals

Ignorant

Discussions

Noun

āφāϞ⧋āϚāύāĻž

Debate, talk

Silence

Reason

Noun

āĻ•āĻžāϰāĻŖ

Cause, explanation

Irrationality

Conclusion

Noun

āϏāĻŋāĻĻā§āϧāĻžāĻ¨ā§āϤ

Decision, result

Beginning

Tiny

Adjective

āĻ•ā§āώ⧁āĻĻā§āϰ

Small, minute

Large, huge

Nest

Noun

āĻŦāĻžāϏāĻž

Home, roost

Cage

Chips

Noun

āĻ•āĻžāϟāĻž āĻ…āĻ‚āĻļ

Splinters, fragments

Whole

Twigs

Noun

āĻĄāĻžāϞāĻĒāĻžāϞāĻž

Branchlets, sticks

Trunk

Cage

Noun

āĻ–āĻžāρāϚāĻž

Enclosure, pen

Open space

Rewarded

Verb

āĻĒ⧁āϰāĻ¸ā§āĻ•ā§ƒāϤ

Honored, compensated

Punished

Merrily

Adverb

āφāύāĻ¨ā§āĻĻāĻŽāϝāĻŧāĻ­āĻžāĻŦ⧇

Cheerfully, happily

Sadly

Goldsmith

Noun

āĻ¸ā§āĻŦāĻ°ā§āĻŖāĻ•āĻžāϰ

Jeweler

Customer

Exquisite

Adjective

āϚāĻŽā§ŽāĻ•āĻžāϰ

Beautiful, delicate

Ugly, crude

Cheerfully

Adverb

āφāύāĻ¨ā§āĻĻ⧇āϰ āϏāĻ™ā§āϗ⧇

Joyfully, happily

Sadly

Pundit

Noun

āĻĒāĻŖā§āĻĄāĻŋāϤ

Scholar, expert

Amateur

Snuff

Noun

āĻ¸ā§āύāĻžāĻĢ (āϧ⧂āĻŽāĻĒāĻžāύāϝ⧋āĻ—ā§āϝ āϧ⧂āϞāĻŋ)

Powder

Mound

Noun

āĻĸāĻŋāĻŦāĻŋ

Heap, pile

Flat

Bravo

Interjection

āĻŦāĻžāĻš!

Well done, applause

Boo

Descendants

Noun

āωāĻ¤ā§āϤāϰāϏ⧂āϰāĻŋ

Offspring, heirs

Ancestors

Surveillance

Noun

āύāϜāϰāĻĻāĻžāϰāĻŋ

Monitoring, observation

Neglect

Repairs

Noun

āĻŽā§‡āϰāĻžāĻŽāϤ

Fixing, maintenance

Damage

Polishing

Noun

āĻĒāĻžāϞāĻŋāĻļ

Buffing, shining

Tarnishing

Luxury

Noun

āĻŦāĻŋāϞāĻžāϏāĻŋāϤāĻž

Comfort, opulence

Poverty

Happiness

Noun

āϏ⧁āĻ–

Joy, contentment

Misery

Fault-finders

Noun

āϖ⧁āρāϤāϖ⧁āρāϤāĻŋāϝāĻŧāĻž

Critics, complainers

Praisers

Crystal-clear

Adjective

āĻĒāϰāĻŋāĻˇā§āĻ•āĻžāϰ

Obvious, transparent

Vague

Necklace

Noun

āĻšāĻžāϰ

Chain, ornament

Bracelet

Entourage

Noun

āϏāĻ™ā§āĻ—ā§€āϏāĻŽā§‚āĻš

Retinue, company

Solitude

Chorus

Noun

āϏ⧁āϰāĻŦāĻžāĻš

Ensemble, group

Solo

Hymns

Noun

āĻ¸ā§āϤ⧋āĻ¤ā§āϰ

Chants, psalms

Secular songs

Overwhelming

Adjective

āĻ…āĻ¤ā§āϝāϧāĻŋāĻ•

Powerful, immense

Weak, minor

Faultless

Adjective

āύāĻŋāϖ⧁āρāϤ

Perfect, flawless

Defective

Audacity

Noun

āĻĻ⧁āσāϏāĻžāĻšāϏ

Boldness, daring

Timidity

Spectacular

Adjective

āϚāĻŽāĻ•āĻĒā§āϰāĻĻ

Stunning, marvelous

Ordinary

Alertness

Noun

āϏāϤāĻ°ā§āĻ•āϤāĻž

Vigilance, attentiveness

Carelessness

100 MCQs

  1. The bird in the story was described as —
    (i) wise (ii) foolish (iii) intelligent (iv) educated
  2. What did the bird do instead of reading scriptures?
    (i) Danced (ii) Sang songs (iii) Studied (iv) Listened
  3. What sense did the bird lack?
    (i) Etiquette (ii) Intelligence (iii) Power (iv) Memory
  4. Who declared that such birds were of no use?
    (i) Minister (ii) King (iii) Nephew (iv) Goldsmith
  5. What did the King complain the birds ate?
    (i) Crops (ii) Fruits (iii) Seeds (iv) Vegetables
  6. What suffered a deficit due to the bird?
    (i) Royal garden (ii) Royal fruit-market (iii) Treasury (iv) Palace
  7. Who did the King command to educate the bird?
    (i) Minister (ii) Pundit (iii) Nephew (iv) Goldsmith
  8. Who was given the responsibility of educating the bird?
    (i) King (ii) King’s nephew (iii) Minister (iv) Blacksmith
  9. What did the scholars discuss about the bird?
    (i) Its food (ii) Its foolishness (iii) Its cage (iv) Its wings
  10. Why did the scholars conclude the bird was foolish?
    (i) Small nest (ii) No cage (iii) No food (iv) No voice
  11. What did they decide to build for the bird?
    (i) A palace (ii) A cage (iii) A library (iv) A school
  12. Who was called to build the cage?
    (i) Pundit (ii) Scribe (iii) Goldsmith (iv) Blacksmith
  13. What was the cage like?
    (i) Simple (ii) Exquisite (iii) Ordinary (iv) Weak
  14. What did people rush to see?
    (i) The bird (ii) The cage (iii) The books (iv) The goldsmith
  15. What did some people say the cage represented?
    (i) Freedom (ii) Education (iii) Wealth (iv) Power
  16. Who received a bagful of rewards?
    (i) Bird (ii) Nephew (iii) Goldsmith (iv) Pundit
  17. Who came to teach the bird?
    (i) Minister (ii) Pundit (iii) Scholar (iv) King
  18. What did the pundit say after taking snuff?
    (i) A few books won’t do (ii) The bird is clever (iii) Build more cages (iv) Stop feeding the bird
  19. Who copied from books and made a mound?
    (i) Goldsmith (ii) Scribes (iii) Scholars (iv) Guards
  20. What did people say when they saw the mound of copies?
    (i) Wasteful (ii) Bravo (iii) Boring (iv) Foolish
  21. Who got cartfuls of rewards?
    (i) Scribes (ii) Guards (iii) Nephew (iv) King
  22. Who supervised the cage maintenance?
    (i) Pundit (ii) Nephew (iii) Scribes (iv) King
  23. What did the nephew supervise most?
    (i) The cage (ii) The bird (iii) The food (iv) The books
  24. What became frequent in the cage?
    (i) Repairs (ii) Singing (iii) Teaching (iv) Escape attempts
  25. What did people admit about the cage maintenance?
    (i) Signs of waste (ii) Sure signs of improvement (iii) Foolishness (iv) Ignorance
  26. Who were employed to maintain the cage?
    (i) Laborers (ii) Ministers (iii) Scholars (iv) Fault-finders
  27. Who supervised the workers?
    (i) Nephew (ii) Guards (iii) Supervisors (iv) King
  28. What did the workers receive every month?
    (i) Food (ii) Coins (iii) Fruits (iv) Books
  29. Who lived in luxury from the rewards?
    (i) Guards (ii) Scribes’ families (iii) Nephew’s family (iv) Fault-finders
  30. What did the fault-finders complain about?
    (i) Bird was neglected (ii) Cage was small (iii) Too many books (iv) Too much noise
  31. Whose ears did the King listen to about fault-finders?
    (i) Nephew (ii) Minister (iii) Scholars (iv) Guards
  32. What did the nephew call the fault-finders?
    (i) Honest (ii) Hungry (iii) Liars (iv) Nonsense talkers
  33. What gift did the King give the nephew?
    (i) Coins (ii) Necklace (iii) Ring (iv) Title
  34. What did the King want to see himself?
    (i) The bird (ii) The education speed (iii) The cage (iv) The books
  35. Who came with the King to the education center?
    (i) Alone (ii) Entire entourage (iii) Only minister (iv) Only nephew
  36. What instruments played when the King arrived?
    (i) Only drums (ii) Bells, drums, harps, flutes etc. (iii) Only flutes (iv) No music
  37. What did the pundits chant?
    (i) Songs (ii) Hymns (iii) Stories (iv) Poems
  38. Who greeted the King with uproar?
    (i) Pundits only (ii) Everyone involved (iii) Fault-finders (iv) Only scribes
  39. What did the King say about the sound?
    (i) Amazing (ii) Boring (iii) Useless (iv) Foolish
  40. What did the nephew say besides sound?
    (i) Non-trivial money (ii) Bird progress (iii) Bird health (iv) Waste of time
  41. Who shouted from the bush?
    (i) Nephew (ii) Fault-finder (iii) Minister (iv) Scribe
  42. What did the fault-finder ask the King?
    (i) Have you looked at the bird? (ii) Have you seen the cage? (iii) Did you hear the noise? (iv) Did you reward the scribes?
  43. What had the King forgotten to see?
    (i) Cage (ii) Bird (iii) Books (iv) Nephew
  44. What did the pundit do with the bird?
    (i) Fed books (ii) Taught songs (iii) Gave fruits (iv) Set free
  45. What was stuffed into the bird’s mouth?
    (i) Corn (ii) Pages (iii) Water (iv) Stones
  46. What was missing in the cage?
    (i) Books (ii) Corn and water (iii) Music (iv) Nephew
  47. What could the bird not do with its mouth full?
    (i) Cry or sing (ii) Eat fruits (iii) Escape (iv) Sleep
  48. What punishment did the fault-finder receive?
    (i) Jail (ii) Ear pulling (iii) Fines (iv) Exile
  49. How did the bird become half-dead?
    (i) Lack of food (ii) Overfeeding pages (iii) Heat (iv) Noise
  50. What habit of the bird annoyed the administrators?
    (i) Looking at sun and flapping wings (ii) Singing (iii) Eating fruits (iv) Escaping
  51. Who was summoned with hammer and chisels?
    (i) Goldsmith (ii) Blacksmith (iii) Pundit (iv) Minister
  52. What was manufactured by the blacksmith?
    (i) Cage (ii) Iron chain (iii) Sword (iv) Hammer
  53. What did they cut off the bird?
    (i) Feet (ii) Wings (iii) Tail (iv) Beak
  54. What did the King’s relatives call the birds?
    (i) Stupid and ungrateful (ii) Wise (iii) Happy (iv) Lucky
  55. Who came with pen in one hand and spear in another?
    (i) Nephew (ii) Pundits (iii) Blacksmith (iv) Fault-finder
  56. What did the pundits claim this was?
    (i) True education (ii) Waste of time (iii) Foolishness (iv) Bravery
  57. Who became well-to-do after cutting wings?
    (i) Goldsmith (ii) Blacksmith (iii) Pundit (iv) Nephew
  58. What did the blacksmith’s wife get?
    (i) Coins (ii) Ornaments (iii) Clothes (iv) Land
  59. What did the administrator gain?
    (i) Title (ii) Coins (iii) Ring (iv) Land
  60. What happened to the bird eventually?
    (i) Died (ii) Escaped (iii) Sang (iv) Flew away
  61. Who spread the news of the bird’s death?
    (i) Nephew (ii) Fault-finder (iii) Pundit (iv) King
  62. What did the nephew call the bird’s death?
    (i) Sad (ii) Education complete (iii) Waste (iv) Foolishness
  63. What did the King ask if the bird still did?
    (i) Jump (ii) Sleep (iii) Read (iv) Cry
  64. What did the nephew say the bird no longer did?
    (i) Jump, fly, sing, scream (ii) Eat (iii) Rest (iv) Chirp only
  65. What did the King demand to see?
    (i) Bird (ii) Cage (iii) Books (iv) Pundits
  66. Who accompanied the bird when brought in?
    (i) Guards and horsemen (ii) Scribes (iii) Scholars (iv) Fault-finder
  67. What sound came from the bird’s stomach?
    (i) Pages ruffling (ii) Crying (iii) Singing (iv) Silence
  68. What season was described outside?
    (i) Winter (ii) Spring (iii) Summer (iv) Autumn
  69. What did the south wind and woods herald?
    (i) Autumn (ii) Spring (iii) Winter (iv) Storm
  70. What filled the sky with sighs?
    (i) Leaves (ii) Birds (iii) Clouds (iv) Cages
  71. The story mainly satirises —
    (i) Education system (ii) Agriculture (iii) Politics (iv) Industry
  72. The cage symbolises —
    (i) False education (ii) Freedom (iii) Entertainment (iv) Wealth
  73. The scholars were more interested in —
    (i) Rewards (ii) Bird’s welfare (iii) Knowledge (iv) Singing
  74. What was considered as improvement?
    (i) Cage polishing (ii) Bird’s health (iii) Bird’s singing (iv) Food supply
  75. Who gained most wealth in the story?
    (i) Workers and supervisors (ii) Bird (iii) King (iv) Fault-finders
  76. The nephew cared for —
    (i) Cage (ii) Bird (iii) Scriptures (iv) Singing
  77. What emotion did the relatives show after wings were cut?
    (i) Grave nodding (ii) Joy (iii) Sadness (iv) Laughter
  78. The King rewarded people based on —
    (i) Appearances (ii) Truth (iii) Bird’s progress (iv) Songs
  79. The bird’s mouth was filled with —
    (i) Pages (ii) Fruits (iii) Coins (iv) Stones
  80. Which expert punished fault-finders?
    (i) Ear-pulling expert (ii) Blacksmith (iii) King (iv) Minister
  81. Who gained titles from the King?
    (i) Administrator (ii) Bird (iii) Fault-finder (iv) Scholars
  82. The sound of education was actually —
    (i) Noise and money (ii) Bird’s song (iii) Reading (iv) Silence
  83. The scribes became rich because of —
    (i) Copying books (ii) Selling cages (iii) Singing (iv) Farming
  84. The King was pleased with —
    (i) Noise and money (ii) Bird’s health (iii) Bird’s song (iv) Truth
  85. The story ends with the bird —
    (i) Dead (ii) Alive (iii) Singing (iv) Flying
  86. The nephew claimed death meant —
    (i) Completion of education (ii) Failure (iii) Neglect (iv) Weakness
  87. What was the main food given to the bird?
    (i) Torn pages (ii) Fruits (iii) Water (iv) Nuts
  88. What important necessity was absent in the cage?
    (i) Food and water (ii) Music (iii) Guards (iv) Gold
  89. What action symbolises suppression of creativity?
    (i) Cutting wings (ii) Giving food (iii) Polishing cage (iv) Copying books
  90. Who represented critics of false education?
    (i) Fault-finder (ii) King (iii) Pundits (iv) Relatives
  91. What natural image contrasts the bird’s death?
    (i) Blossoming spring outside (ii) Winter cold (iii) Rainfall (iv) Autumn leaves
  92. The King preferred —
    (i) Appearance over reality (ii) Truth (iii) Bird’s welfare (iv) Simplicity
  93. What did supervisors collect every month?
    (i) Coins (ii) Fruits (iii) Books (iv) Notes
  94. The story highlights —
    (i) Hypocrisy in education (ii) Bird rearing (iii) Cage making (iv) Goldsmith skills
  95. The bird symbolises —
    (i) Learner/student (ii) King (iii) Wealth (iv) Fault-finder
  96. Who said “Bravo! Learning is going to overflow”?
    (i) Onlookers (ii) Nephew (iii) King (iv) Pundit
  97. Who became rich for generations?
    (i) Scribes’ descendants (ii) Nephew’s family (iii) Guards’ family (iv) Relatives
  98. What did the King feel when he touched the bird?
    (i) Silent and lifeless (ii) Warm and active (iii) Singing (iv) Crying
  99. What filled the sky at the end?
    (i) Green leaves and sighs (ii) Birds (iii) Clouds (iv) Stars
  100. The moral of the story is —
    (i) Real education nourishes life (ii) Noise brings progress (iii) Money is power (iv) Birds should be caged

Answers: 

1. (ii) foolish, 2. (ii) sang songs, 3. (i) etiquette, 4. (ii) King, 5. (ii) fruits, 6. (ii) royal fruit-market, 7. (i) Minister, 8. (ii) King’s nephew, 9. (ii) its foolishness, 10. (i) small nest, 11. (ii) a cage, 12. (iii) Goldsmith, 13. (ii) exquisite, 14. (ii) the cage, 15. (ii) education, 16. (iii) Goldsmith, 17. (ii) Pundit, 18. (i) a few books won’t do, 19. (ii) Scribes, 20. (ii) Bravo, 21. (i) Scribes, 22. (ii) Nephew, 23. (i) the cage, 24. (i) Repairs, 25. (ii) sure signs of improvement, 26. (i) Laborers, 27. (iii) Supervisors, 28. (ii) Coins, 29. (ii) Scribes’ families, 30. (i) bird was neglected, 31. (i) Nephew, 32. (iv) nonsense talkers, 33. (ii) Necklace, 34. (ii) Education speed, 35. (ii) Entire entourage, 36. (ii) Bells, drums, harps, flutes etc., 37. (ii) Hymns, 38. (ii) Everyone involved, 39. (i) Amazing, 40. (i) Non-trivial money, 41. (ii) Fault-finder, 42. (i) Have you looked at the bird?, 43. (ii) Bird, 44. (i) Fed books, 45. (ii) Pages, 46. (ii) Corn and water, 47. (i) Cry or sing, 48. (ii) Ear pulling, 49. (i) Overfeeding pages, 50. (i) Looking at sun and flapping wings, 51. (ii) Blacksmith, 52. (ii) Iron chain, 53. (ii) Wings, 54. (i) Stupid and ungrateful, 55. (ii) Pundits, 56. (i) True education, 57. (ii) Blacksmith, 58. (ii) Ornaments, 59. (i) Administrator, 60. (i) Died, 61. (ii) Fault-finder, 62. (ii) Education complete, 63. (i) Jump, 64. (i) Jump, fly, sing, scream, 65. (i) Bird, 66. (i) Guards and horsemen, 67. (i) Pages ruffling, 68. (ii) Spring, 69. (ii) Spring, 70. (i) Leaves, 71. (i) Education system, 72. (i) False education, 73. (i) Rewards, 74. (i) Cage polishing, 75. (i) Workers and supervisors, 76. (i) Cage, 77. (i) Grave nodding, 78. (i) Appearances, 79. (i) Pages, 80. (i) Ear-pulling expert, 81. (i) Administrator, 82. (i) Noise and money, 83. (i) Copying books, 84. (i) Noise and money, 85. (i) Dead, 86. (i) Completion of education, 87. (i) Torn pages, 88. (i) Food and water, 89. (i) Cutting wings, 90. (i) Fault-finder, 91. (i) Blossoming spring outside, 92. (i) Appearance over reality, 93. (i) Coins, 94. (i) Hypocrisy in education, 95. (i) Learner/student, 96. (i) Onlookers, 97. (i) Scribes’ descendants, 98. (i) Silent and lifeless, 99. (i) Green leaves and sighs, 100. (i) Real education nourishes life.

 

Here are 50 WH questions based on the parrot/bird story passage (without answers):

  1. Who was the bird described as in the story?
  2. What did the bird do instead of reading scriptures?
  3. Why did the King say the bird was of no use?
  4. Who did the King command to educate the bird?
  5. Who was given the responsibility of educating the bird?
  6. What did the scholars discuss about the bird?
  7. Why did the scholars conclude the bird was foolish?
  8. What did the scholars decide to build for the bird first?
  9. Who started building the cage for the bird?
  10. How did people react to the cage?
  11. What did some people say about the cage and education?
  12. Who received a bagful of rewards for making the cage?
  13. Who came to teach the bird after the cage was ready?
  14. What did the pundit say about a few books?
  15. Who copied books to make a large mound for the bird?
  16. How did people react when they saw the mound of books?
  17. Who got rewards for copying books?
  18. What was the nephew busy with regarding the cage?
  19. Why were repairs of the cage frequent?
  20. Who were employed to maintain and supervise the cage?
  21. What did the supervisors receive for their work?
  22. What did the fault-finders complain about?
  23. How did the nephew respond to the fault-finders’ complaints?
  24. What reward did the King give the nephew?
  25. Why did the King want to see the education himself?
  26. Who accompanied the King to the education center?
  27. What instruments played when the King arrived?
  28. What did the pundits do when the King came?
  29. How did the repairmen and laborers greet the King?
  30. What did the King say about the sound at the center?
  31. How did the nephew respond to the King’s comment on the sound?
  32. Who shouted from the bush asking about the bird?
  33. What did the King realize when the fault-finder spoke?
  34. How was the bird being “educated” inside the cage?
  35. What was missing in the cage for the bird’s survival?
  36. Who was punished for criticizing the education system?
  37. How did the bird become half-dead as days passed?
  38. What behavior of the bird annoyed the administrators?
  39. Who cut off the bird’s wings?
  40. What did the pundits do after the wings were cut?
  41. How did the blacksmith and his family benefit?
  42. Who received a title from the King?
  43. When did the bird die?
  44. Who spread the news of the bird’s death?
  45. How did the nephew describe the bird’s death?
  46. Did the bird still jump or fly after the education?
  47. What did the King want to see when the bird was brought in?
  48. What sound came from the bird’s stomach?
  49. What season and natural setting were described outside at the end?
  50. What is the implied lesson or moral of the story?

Here are the  answers for the 50 WH questions based on the bird story:

  1. The bird was described as utterly foolish. It sang songs but had no sense of etiquette.
  2. The bird sang songs, flew, and jumped instead of reading scriptures. It ignored learning completely.
  3. The King said the bird was of no use because it only ate fruits and did not contribute to the kingdom. He noted the royal fruit-market ran a deficit.
  4. The King commanded his minister to educate the bird. The minister was responsible for carrying out the King’s order.
  5. The King’s nephew was given the responsibility of educating the bird. He was in charge of supervising all efforts.
  6. The scholars discussed why the bird was foolish. They tried to find the reason for its ignorance.
  7. The scholars concluded that the bird’s tiny nest could not hold much learning. Therefore, they considered the bird naturally limited.
  8. The scholars decided to build a good cage for the bird first. They thought this would allow proper education.
  9. The goldsmith started building the cage. He constructed it with great skill and beauty.
  10. People rushed to see the cage in amazement. They admired its exquisite design.
  11. Some people said the cage represented education. Others said the bird was lucky to have such a cage regardless of learning.
  12. The goldsmith received a bagful of rewards for building the cage. He left for home cheerfully.
  13. The pundit came to teach the bird after the cage was ready. He was responsible for its formal education.
  14. The pundit said a few books would not be enough for the bird. He insisted on providing large amounts of learning material.
  15. The scribes copied books repeatedly to create an enormous mound for the bird. They ensured a huge volume of pages for study.
  16. People reacted by praising the effort, saying “Bravo! Learning is going to overflow.” They admired the scholars’ hard work.
  17. The scribes got cartfuls of rewards for their work. They became wealthy and never faced poverty again.
  18. The nephew was busy overseeing the cage and its maintenance. He supervised repairs, cleaning, and polishing.
  19. Repairs were frequent because the cage required constant upkeep. Regular maintenance was needed to keep it in perfect condition.
  20. Many laborers were employed to maintain the cage, and supervisors were employed to oversee them. They all received coins for their work.
  21. Supervisors received a handful of coins every month. They filled their chests with wealth from their salary.
  22. Fault-finders complained that the bird was neglected. They argued the cage was improved, but no attention was given to the bird.
  23. The nephew said the fault-finders were talking nonsense. He explained that those people could not manage practical work themselves.
  24. The King gave the nephew a gold necklace as a reward. This honored his management of the bird’s education.
  25. The King wanted to see for himself how fast education was proceeding. He wished to observe the progress personally.
  26. The King was accompanied by his friends, companions, and courtiers. They all went together to the education center.
  27. Bells, drums, harps, flutes, and other instruments played as the King arrived. A grand musical welcome was arranged.
  28. The pundits chanted hymns at the top of their voices. They performed loudly to show devotion and learning.
  29. Repairmen, laborers, goldsmith, scribes, and supervisors greeted the King with uproar. They all participated in the grand display.
  30. The King said the sound was amazing. He acknowledged the impressive noise but did not notice the bird.
  31. The nephew explained that the display involved not just sound but also a non-trivial amount of money. He highlighted the financial aspect.
  32. A fault-finder shouted from the bush, asking if the King had looked at the bird. He reminded the King of the bird’s neglect.
  33. The King realized he had forgotten to see the bird. He understood the focus had been on appearances, not the bird itself.
  34. The bird’s education involved stuffing torn pages from books into its mouth. It received no food or water and could not sing or cry.
  35. Corn and water were missing in the cage. Only heaps of pages from books were provided for “education.”
  36. The ear-pulling expert punished the fault-finder. This was done to stop criticism of the elaborate display.
  37. The bird became half-dead as a result of overfeeding with book pages. Its natural behavior was suppressed.
  38. The bird flapping its wings in the morning annoyed the administrators. They viewed its attempts at freedom as audacious.
  39. The blacksmith cut off the bird’s wings. He ensured the bird could no longer attempt to fly.
  40. The pundits used pen and spear to complete the bird’s “education.” They claimed this finalized its learning process.
  41. The blacksmith became well-to-do from his work. His family also benefited with gold and wealth.
  42. The administrator received a title from the King. His alertness and participation were rewarded.
  43. The bird died eventually, though no one knew exactly when. Its death marked the completion of the education process.
  44. The infamous fault-finder spread the news that the bird had died. This confirmed the end of the bird’s life.
  45. The nephew told the King that the bird’s education was now complete. He implied death equaled the “completion” of learning.
  46. The bird no longer jumped or flew after its education. It had become completely powerless.
  47. The King wanted to see the bird when it was brought in. He wished to observe the result of the education process.
  48. Only the sound of pages ruffling in the bird’s stomach was heard. The bird itself made no noise.
  49. Outside, it was spring with gentle south wind and blossoming woods. Young green leaves filled the sky with a heavy sigh.
  50. The implied moral of the story is that false education, focused on appearances and oppression, destroys natural life and learning. Real education nourishes growth, freedom, and knowledge.

 

 

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